The
An
Independent Showcase interview with Rick Hancox
(Thursday,
August 24, 1997 9:30pm)
PC:
Obviously you come from
Rick: I was
actually born in
So here I
am sitting on the deck overlooking the
PC: And
you’re currently teaching at Concordia (University in
Rick: In
the Communications Department-we have a small production program and I teach
16mm production and I also teach Canadian documentary film at the graduate
level. I incorporate a lot of experimental and documentary film into my
production courses-students are free to do what they want, but I try to get
them to be innovative. Before Concordia I taught at Sheridan College-out of
that program the documentary filmmakers Holly Dale and Janice Cole emerged, and
there were a lot of experimental filmmakers who were working in 16mm. So in
those years I taught Phil Hoffman and Richard Kerr, Mike Hoolboom, Andre Gautier,
Gary Popovich, Carl Brown…
PC:
Everybody!
Rick: The
style of those films–including my own–has been called the
PC: And
somewhat personal or autobiographical?
Rick:
Absolutely. And there was a real connection in this Escarpment group with
landscape-how landscape inspires, how there are traces of memory in the
landscape.
PC: And
history also in the landscape, which I noticed very much in your
Rick:
That’s much more political than the trilogy, the three poetry/landscape film.
It’s also more autobiographical. The trilogy is a personal landscape, the only
part of that’s in them jay be shadows of my arms holding the camera, my footprints
in the sand filmed backwards. But Moose
Jaw is directly autobiographical, a more mature work than the earlier ones
in that it tires to find through the medium of film a political, social,
historical context for the personal.
PC: That is
easily discerned with the Native history, for instance, that comes in about
halfway.
Rick: I was
worried about that scene, where it describes what the Native people are wearing
in the 1905 provincial inauguration parade-but that’s verbatim, right out of
the Moose Jaw Times-Herald!
PC: What
prompted you to go back to
Rick: In the late 1970s I drove out west with my wife, she had never been west
of
PC: The
decline and fall?
Rick: Yes.
The Prairie economy was going downhill, people were leaving
PC: Yes,
it’s quite dense.
Rick: As
you noticed, there’s different layers, I think there’s something like 23
different voices reading. I wanted to give an impression of a broader history
than just my own-a social and historical overview of the place. I’m really
interested in how one landscape can show evidence of many layers of time. As if
you would dig down through the strata of time. It’s fascinating to me how in
the same place you have the statue of the moose was a great inland sea of
dinosaurs, then Natives.
PC: And
then onto the royal couple!
Rick:
There’s a lot of emphasis on the influence of imperial Britain and the royal
family. We talk about the influence of the American empire. But earlier in this
century it was very much Britain. The royal visits were one of the biggest
events on the Prairies. I don’t know how much of that might be lost for people
now-it’s about the end of that era-I’m certainly not being nostalgic for it.
There’s a lot of imagery of imminent disaster, the mythology of the domination
of nature and of the formation of this Dominion, the political Dominion formed
by the technology of the railroad-and that rhetoric is now continued through
mass communications. But when technology changes… for a small prairie
community, what’s left? People just pass them by now in the sky, in airplanes…
But meeting
the young town councilor, the guy in the red sweater: he’s the first in his
family to live off the farm, in the city-and they were homesteaders. He was
educated at the Sorbonne, learned to speak French, and he now teaches French.
My meeting him marks my turnaround from someone who stands outside, making this
documentary, and then making fun of Moose Jaw, being shamed into realizing that
there are still people who live there.
PC: Who
choose to live there.
Rick: And
who are soldiering on, despite me. And this is why I end up at the end of the
film with the parade literally passing me by-they don’t care about this guy and
his problems with his memories. Life goes on. That’s what I enjoyed so much
about making the film, situating myself in the larger context. I really like
the holistic approach to film; instead of standing to one side, pretending
you’re making a pseudo-scientific documentary, you attempt to inject your own
subjectivity into it…
I really
see, after spending all this time thinking about it and working on the film,
how Moose Jaw is really symbolic for the rest of Canada in a way—it’s not just
a film about Moose Jaw. It’s about the west, but it’s also about Canada, its
formation based on technological and a political will. Technological mastery
rather than something that emerged from the people themselves, like the United
States. The railroad is the technological-political spine of the country.
PC: Now,
what about the trilogy?
Rick:
They’re inspired by personal landscapes, and I filmed them without a script, in
an intuitive response to the landscape. In Landfall
I’m literally twirling and dancing with the camera, inspired by a really
beautiful winter morning on the beach.
In the case
of Beach Events I went down to the
beach in front here every day for a week, determined to film something
different than the day before. Never with a script, but just responding to the
conditions of the tide and the weather. I found that the longer I filmed there,
the closer I was getting to filming the life on the beach in extreme
close-ups—in the end of starfish and snails and flora and fauna-whereas I had
begun by taking longer shots. When I edited that I realized that what I had was
a diary of my interaction with nature.
Waterworx was inspired by the water
filtration plant on Lake Ontario at the east end of Queen Street, where I was
born. I had always been, as a boy, in awe of this enigmatic structure at the
end of the street, never knowing what it was or what it meant. Going back as an
adult with a camera, I was determined to solve it metaphorically—I mean, I knew
it was a water filtration plant, but I was interested in what it symbolized,
its mythical properties.
In all
three, the poetry came after they were conceived and shot, they are not
illustrations of preexisting poems. The poems were found to invoke the
intellect in films that were otherwise sensual. I was interested in dealing
with both reason and the imagination.
PC: Did you
conceive of them as a trilogy in advance?
Rick: I
call them a trilogy because they’re all about the same length, they all deal
with words in a similar way and they’re all landscape-based, personal
landscapes, so they do go together well.